The attainment of Buddhahood is the most difficult task
that a person can pursue in this world.
The Buddhahood is not reserved only
for chosen people or for supernatural beings. Anyone can become a Buddha. No founder of
any other religion ever said that his followers can have the opportunity or potentiality
to attain the same position as the founder.
However, attaining Buddhahood is the most difficult
task a person can pursue in this world. One must work hard by sacrificing one's worldly
pleasures. One has to develop and purify one's mind from all evil thoughts in order to
obtain this Enlightenment. It will take innumerable births for a person to purify himself
and to develop his mind in order to become a Buddha. Long periods of great effort are
necessary in order to complete the high qualification of this self-training. The course of
this self-training which culminates in Buddhahood, includes self-discipline,
self-restraint, superhuman effort, firm determination, and willingness to undergo any kind
of suffering for the sake of other living beings who are suffering in this world.
This clearly shows that the Buddha did not obtain this
supreme Enlightenment by simply praying, worshipping, or making offerings to some
supernatural beings. He attained Buddhahood by the purification of His mind and heart. He
gained Supreme Enlightenment without the influence of any external, supernatural forces
but by the development of His own insight. Thus only a man who has firm determination and
courage to overcome all hindrance, weaknesses and selfish desires can attain Buddhahood.
Prince Siddhartha did not attain Buddhahood overnight
simply by sitting under the Bodhi tree. No supernatural being appeared and revealed
anything by whispering into His ear while He was in deep meditation under the Bodhi tree.
Behind His Supreme Enlightenment there was a long history of previous births. Many of the
Jataka stories tell us how He worked hard by sacrificing His life in many previous births
to attain His Supreme Buddhahood. No one can attain Buddhahood without devoting many
lifetimes practising the ten perfections explains why a Supreme Buddha appears only at
every long intervals of time.
Therefore, the Buddha's advice to His followers is
that in order to find their salvation it is not necessary for each and every person to
wait until he gains his Buddhahood. Aspirants can also find their salvation by becoming
Pacceka Buddha (Silent Buddha) or Arahantas - (saints). Pacceka Buddhas appear in this
world during the period when there is no other Enlightened Buddha. They are also
Enlightened. Although their degree of perfection is not similar to that of the Supreme
Buddha, they experience the same Nibbanic bliss. Unlike the Supreme Buddha, they do not
preach to the masses. They lead a life of solitude.
Arahantas can also experience the same Nibbanic bliss as
the Buddhas do. There is no discrimination or status in Nibbana. The only difference is
that Arahantas do not have the Supreme Enlightenment to be able to enlighten others in the
same way as the Buddhas do. Arahantas have overcome all their desires and other human
weaknesses. They can appreciate the Dhamma which was discovered and taught by the Buddha.
They can also show others the correct Buddhist way of life and the Path to salvation.
Rare is the appearance of the Buddhas.
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